<![CDATA[Newsroom University of Manchester]]> /about/news/ en Fri, 01 Aug 2025 17:48:59 +0200 Thu, 24 Jul 2025 14:35:29 +0200 <![CDATA[Newsroom University of Manchester]]> https://content.presspage.com/clients/150_1369.jpg /about/news/ 144 Togo’s ‘Nana-Benz’: how cheap Chinese imports of African fabrics have hurt the famous women traders /about/news/togos-nana-benz-how-cheap-chinese-imports/ /about/news/togos-nana-benz-how-cheap-chinese-imports/715353The manufacturing of African print textiles has shifted to China in the 21st century. While they are widely consumed in African countries – and symbolic of the continent – the rise of “made in China” has undermined the African women traders who have long shaped the retail and distribution of this cloth.

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The manufacturing of African print textiles has shifted to China in the 21st century. While they are widely consumed in African countries – and symbolic of the continent – the rise of “made in China” has undermined the African women traders who have long shaped the retail and distribution of this cloth.

For many decades , the Dutch textile group which traces its origins to 1846 and whose products had been supplied to west Africa by European trading houses since the late 19th century, dominated manufacture of the cloth. But in the last 25 years dozens of factories in China have begun to supply African print textiles to west African markets. Qingdao Phoenix Hitarget Ltd, Sanhe Linqing Textile Group and Waxhaux Ltd are among the best known.

We conducted to establish how the rise of Chinese-made cloth has affected the African print textiles trade. We focused on Togo. Though it’s a tiny country with a population of , the capital city, Lomé, is the trading hub in west Africa for the textiles.

We conducted over 100 interviews with traders, street sellers, port agents or brokers, government officials and representatives of manufacturing companies to learn about how their activities have changed.

“Made in China” African print textiles are substantially cheaper and more accessible to a wider population than Vlisco fabric. Our market observations in Lomé’s famous Assigamé market found that Chinese African print textiles cost about 9,000 CFA (US$16) for six yards – one complete outfit. Wax Hollandais (50,000 CFA or US$87) cost over five times more.

Data is hard to come by, but our estimates suggest that 90% of imports of these textiles to Lomé port in 2019 came from China.

One Togolese trader summed up the attraction: “Who could resist a cloth that looked similar, but that cost much less than real Vlisco?”

Our research shows how the rise of China manufactured cloth has undermined Vlisco’s once dominant market share as well as the monopoly on the trade of Dutch African print textiles that Togolese traders once enjoyed.

The traders, known as Nana-Benz because of the expensive cars they drove, once enjoyed an economic and political significance disproportionate to their small numbers. Their political influence was such that they were key backers of Togo’s first – himself a former director of the United Africa Company, which distributed Dutch cloth.

In turn, Olympio and long-term leader General Gnassingbé Eyadéma provided policy favours – such as low taxes – to support trading activity. In the 1970s, African print textile trade was considered as significant as the phosphate industry – .

Nana-Benz have since been displaced – their numbers falling from 50 to about 20. Newer Togolese traders – known as Nanettes or “little Nanas” – have taken their place. While they have carved out a niche in mediating the textiles trade with China, they have lower economic and political stature. In turn, they too are increasingly threatened by Chinese competition, more recently within trading and distribution as well.

China displaces the Dutch

Dating back to the colonial period, African women traders have played essential roles in the wholesale and distribution of Dutch cloth in west African markets. As many countries in the region attained independence from the 1950s onwards, Grand Marché – or Assigamé – in Lomé became the hub for African print textile trade.

While neighbouring countries such as Ghana limited imports as part of efforts to promote domestic industrialisation, Togolese traders secured favourable conditions. These included low taxes and use of the port.

Togolese women traders knew the taste of predominantly female, west African customers better than their mostly male, Dutch designers. The Nana-Benz were brought into the African print textile production and design process, selecting patterns and giving names to designs they knew would sell.

They acquired such wealth from this trade that they earned the Nana-Benz nickname from the cars they purchased and which they used to collect and move merchandise.

Nana-Benz exclusivity of trading and retailing of African print textiles cloth in west African markets has been disrupted. As Vlisco has responded to falling revenues – over 30% in the first five years of the 21st century – due to its Chinese competition, Togolese traders’ role in the supply chain of Dutch cloth has been downgraded.

In response to the flood of Chinese imports, the Dutch manufacturer re-positioned itself as a luxury fashion brand and placed greater focus on the marketing and distribution of the textiles.

Vlisco has opened several boutique stores in west and central Africa, starting with Cotonou (2008), Lomé (2008) and Abidjan (2009). The surviving Nana-Benz – an estimated 20 of the original 50 – operate under contract as retailers rather than traders and must follow strict rules of sale and pricing.

While newer Togolese traders known as Nanettes are involved in the sourcing of textiles from China, they have lower economic and political stature. Up to 60 are involved in the trade.

Former street sellers of textiles and other petty commodities, Nanettes began travelling to China in the early to mid-2000s to source African print textiles. They are involved in commissioning and advising on the manufacturing of African print textiles in China and the distribution in Africa.

While many Nanettes order the common Chinese brands, some own and market their own. These include what are now well-known designs in Lomé and west Africa such as “Femme de Caractère”, “Binta”, “Prestige”, “Rebecca Wax”, “GMG” and “Homeland”.

Compared to their Nana-Benz predecessors, the Nanettes carve out their business from the smaller pie available from the sale of cheaper Chinese cloth. Though the volumes traded are large, the margins are smaller due to the much lower final retail price compared to Dutch cloth.

After procuring African print textiles from China, Nanettes sell wholesale to independent local traders or “sellers” as well as traders from neighbouring countries. These sellers in turn break down the bulk they have purchased and sell it in smaller quantities to independent street vendors.

All African print textiles from China arrive in west Africa as an incomplete product – as six-yard or 12-yard segments of cloth, not as finished garments. Local tailors and seamstresses then make clothes according to consumer taste. Some fashion designers have also opened shops where they sell prêt-à-porter (ready-to-wear) garments made from bolts of African print and tailored to local taste. Thus, even though the monopoly of the Nana-Benz has been eroded, value is still added and captured locally.

Since the COVID-19 pandemic, Chinese actors have become more involved in trading activity – and not just manufacturing. The further evolution of Chinese presence risks an even greater marginalisation of locals, already excluded from manufacturing, from the trading and distribution end of the value chain. Maintaining their role – tailoring products to local culture and trends and linking the formal and informal economy – is vital not just for Togolese traders, but also the wider economy.The Conversation

, Reader, Global Development Institute, and , Postdoctoral fellow, Duke Africa Initiative,

This article is republished from under a Creative Commons license. Read the .

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Thu, 24 Jul 2025 13:35:29 +0100 https://content.presspage.com/uploads/1369/c227fc3a-5daa-44f1-8355-6096c6ef741a/500_waxprints-in-a-west-african-shop.jpg?10000 https://content.presspage.com/uploads/1369/c227fc3a-5daa-44f1-8355-6096c6ef741a/waxprints-in-a-west-african-shop.jpg?10000
Humanities graduates lead the conversation on global inequalities /about/news/humanities-graduates-lead-the-conversation-on-global-inequalities/ /about/news/humanities-graduates-lead-the-conversation-on-global-inequalities/714264The University of Manchester celebrated . As they crossed the stage to receive their degrees, many did so not only in recognition of academic achievement but as a step forward in their journey as advocates for a more just, inclusive, and sustainable world.

The ceremonies highlighted how many graduates see their studies as a foundation for action. This year’s cohort, particularly from disciplines such as , , , , and , echoed the mission of the university’s global inequalities research beacon, a major initiative working to tackle injustices locally and globally.

Graduates expressed their aspirations through messages inspired by the beacon’s Wishing Tree activity, which invited participants to write down one action that could help build a fairer society. Wishes included calls to stop racism and islamophobia, equality for all people, and making sure that all children have access to free school meals and proper academic support. 

One standout idea called for dedicated library sessions to support adult literacy, highlighting education as a tool for empowerment. Across the graduates’ messages, education emerged as a dominant theme, closely followed by concerns around humanitarian issues and the future of democracy.

 

 

The global inequalities research beacon, one of the university’s five flagship research areas, plays a vital role in addressing some of the world’s most pressing issues, from poverty and housing injustice to climate resilience and workplace equality. Its researchers work with communities, policymakers, and international partners to advance the , particularly .

At the heart of the beacon’s work is collaboration, not only with experts, but also with the very people affected by inequality. This approach aligns closely with the values expressed by this year’s humanities graduates, many of whom have been directly involved in research projects, public engagement initiatives, or community-based placements.

These ideas will continue to inform the beacon’s future research priorities. As part of its mission, the global inequalities team is committed to amplifying young people’s voices in shaping the policies and wellbeing systems that define the future.

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Wed, 16 Jul 2025 16:36:29 +0100 https://content.presspage.com/uploads/1369/94d57e79-531c-46e6-a980-c01b791d107a/500_tree.jpg?10000 https://content.presspage.com/uploads/1369/94d57e79-531c-46e6-a980-c01b791d107a/tree.jpg?10000
The people of Greater Manchester voice their thoughts on creating a Fairer World /about/news/the-people-of-greater-manchester-voice-their-thoughts-on-creating-a-fairer-world/ /about/news/the-people-of-greater-manchester-voice-their-thoughts-on-creating-a-fairer-world/711642At the Universally Manchester Festival, people from all walks of life came together to prove that even the smallest action can spark change. From ambitious ideas to everyday kindness, the Wishing Tree stood as a testament to Greater Manchester’s commitment to a fairer future.

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This year's University of Manchester community Festival, , welcomed members of the public of all ages – from toddlers to older adults – to campus on Saturday, 14 June. As part of the community festival, the global inequalities research beacon invited visitors to take part in a unique public engagement activity, called the Wishing Tree.

Through the Wishing Tree, the beacon invited attendees to share their hopes for a better world by writing one action, big or small, that could contribute to this vision. The activity aimed to spark conversation, raise awareness of ongoing social issues, and highlight how the University’s research is working to address global and local inequalities.

Wishes spanned different generations, reflecting a deep understanding of social and environmental justice throughout Greater Manchester. Concerns ranged from gender equality in sports, accessible transport for all, and protecting the planet to ending poverty. The variety of ideas highlighted a collective desire for fairness and sustainability throughout Greater Manchester and beyond.

It was uplifting to see young children express their support for equality through messages such as “getting rid of racism” and their encouragement to reach out to isolated elderly individuals, demonstrating a deep sense of social responsibility that surpasses their age.

One standout wish called for a dedicated tunnel network for cyclists and pedestrians, envisioning a city designed around healthier and more sustainable travel options. An idea that aligns with to environmental sustainability.

Attendees were directed to existing research already creating impact with the beacon, including work related to and that ensure climate action works for everyone while amplifying the voices of young people in shaping the that support them.

Researchers working with the beacon are committed to exploring the roots of inequality and co-creating sustainable solutions that address various aspects, from poverty and social justice to living conditions and equality in the workplace. At the University, our global inequalities research plays a vital role in advancing the United Nations Sustainable Development Goals (SDGs), focusing on . Through innovative research and collaboration, the university is dedicated to tackling inequalities both within and among countries, striving to create a fairer and more inclusive world.

As part of the global inequalities research beacon's mission, these wishes will inform ongoing discussions about addressing disparities locally and globally. From planting more trees to providing meals for struggling communities, every idea fuels the collective movement towards a fairer, more compassionate world.

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Thu, 19 Jun 2025 15:44:08 +0100 https://content.presspage.com/uploads/1369/8dc6adab-8dd4-4679-b0ad-7c9ade0dd9a9/500_justnewsletterdesigns1.png?10000 https://content.presspage.com/uploads/1369/8dc6adab-8dd4-4679-b0ad-7c9ade0dd9a9/justnewsletterdesigns1.png?10000
Rethinking Sustainability: A Collective Call to Action at The University of Manchester /about/news/rethinking-sustainability-a-collective-call-to-action-at-the-university-of-manchester/ /about/news/rethinking-sustainability-a-collective-call-to-action-at-the-university-of-manchester/707671Symposium spotlights humanities, activism, and hope in challenging systemic unsustainabilityThe , held from 22–23 May 2025, was the first major event organised by the new working group Sustainability@SEED, led by Heather Alberro, Lecturer in Sustainability at the School of Environment, Education and Development (SEED).

Over two engrossing and thought-provoking days, dozens of staff and students from across The University of Manchester community, alongside practitioners, artists, and activists from across the UK, came together for transdisciplinary discussions on the fundamental transformations needed to challenge systemic drivers of unsustainability and chart more liveable pathways forward.

A key aim was to foreground perspectives and disciplines not typically centred in STEM-dominated sustainability discourses, namely the humanities, social sciences, and activist voices.

Key themes and topics included: the transformative role of hope and imaginaries; cultivating our ecological selves; working with and through climate anxiety; the relationship between war and ecological breakdown; collectively crafting new stories; generating value shifts and cultivating relations of ‘integrity over transaction’; opting for slow research and travel; how mosses might help us rethink the more-than-human ethical dimensions of sustainability; how to disrupt universities’ complicity in climate breakdown; and the need for a distributed ethics that cherishes individuals through collectives.

As speaker Susan Brown (MIE) asked, “What if education were to beat not to the neoliberal economic clock, but to the earth’s clock?” How can we develop an intersectional, ecological approach to sustainability, that recognises extreme inequality, political polarisation, misogyny, systemic racism, transphobia, pollution, and biodiversity collapse as deeply entangled and indivisible crises? And how might we better engage actors beyond our immediate circles, ensuring we don’t merely preach to the converted?

In service of keeping hope alive, these crucial conversations will continue in future events over the coming academic year.

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Wed, 28 May 2025 12:25:30 +0100 https://content.presspage.com/uploads/1369/f1bfda7f-426e-4649-9e6d-a8bd42d6833a/500_sustainability@seed.png?10000 https://content.presspage.com/uploads/1369/f1bfda7f-426e-4649-9e6d-a8bd42d6833a/sustainability@seed.png?10000